Gordon MacDonald in his book ‘The Life God Blesses’ writes with wonderful insight about the methods God uses to bring blessing into the lives of His servants. In one chapter, he coins a term to describe one of those tools. He calls them “disruptive moments.” According to Gordon, disruptive moments are “those unanticipated events, most of which one would usually have chosen to avoid had it been possible.”
He adds, “We don’t like disruptive moments; they are too often associated with pain and inconvenience, failure and humiliation. Not that they have to be, but that seems the way of the human condition.”
Few of us ever fully grasp that simple but painful biblical truth—the heat of suffering is a refiner’s fire, purifying the gold of godly character and wisdom. Wouldn’t we rather it be a simpler, more comfortable process? But we know life simply doesn’t play out that way. Everything worthy in this world comes at a price.
The Russian writer Aleksandr Solzhenitsyn understood the fullest implications of that idea. The point was driven home for him during long years of solitude and suffering in prison, the price he paid for writing a few words of truth about his government. He knew something of disruptive moments and wrote, “It was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes, not through states, nor between classes, nor between political parties either, but right through every human heart, and through all human hearts. So bless you, prison, for having been in my life.”
Can I say, “Bless you, prison,” about my deepest trials? Can you bless the prisons that loom in the bend of your road? It takes a deep spiritual wisdom to cultivate that ability—a profound faith that God loves us and that His purposes are truly right for us.

Jeremiah, D.